Tag Archives: Mormon Colonies in Mexico

Amanda Johnson Brown

Amanda J Brown

Amanda Johnson Brown

1911-2010

Amanda Johnson Brown passed away on Thursday, February 25th, 2010 in the South Valley Care Center, West Jordan, Utah of natural causes.

She was the youngest child of Francis Lee Johnson and Sarah Josephine Williams and was born on September 15, 1911 in Chuichupa, a remote little Mormon Colony high in the Sierra Madre Mountains in the State of Chihuahua, Mexico. After losing her father at the age of two, her family moved to Arizona where her mother could get work.

Amanda attended school in Binghampton, Arizona until her senior year when she moved to Colonia Juarez to attend the Juarez Stake Academy. She married Laurel Jasper Brown in the Mesa, Arizona temple on February 10, 1933. They had three children. Larry Dean Brown (deceased), Laurel Brown Dimond (deceased) and M. Kay Brown (Patricia). They made their home in Arizona, and Colonia Juarez until eventually moving to Utah where they had a mink ranch and raised quarter horses. After the death of her husband in March 1964 she enrolled in Brigham Young University to study Theatre History and Costume Design and graduated in June 1970 cum laude with a Masters Degree. She spent the next nine years teaching and designing at the University of Utah Pioneer Memorial Theatre. Even after retiring she was invited to design and construct many productions for the U.

Amanda was asked by the LDS Church to costume Promise Valley in the spring of 1968. In the summer of 1978 she was asked to costume the production of “Oh Elizabeth” in Nauvoo, Illinois. In 1980 she was invited to costume the LDS Church’s production of ZION.

Amanda was a faithful and active member of the Church of Jesus Christ of Latter–day-Saints holding many positions. She loved music and teaching and was Music & choir director for many years. She was Relief Society Teacher, Gospel Doctrine Teacher and many more. Amanda worked in the Jordan River Temple from 1982 until 1986. She served as a member of the M.I.A. General Board. Amanda also served a mission at the Peruvian Temple. Amanda also served a mission at the Peruvian Temple.

She worked for the Democratic Party for Utah, worked as Salt Lake County License Director, Committee Secretary and Docket Clerk in the House of Representatives.

Amanda is survived by her son Melvin Kay Brown and wife Patricia, 34 grandchildren, and one great-grand daughter. Preceded in death by her parents, brothers; Lynn, Frederick, Grant, and sisters; Jennie and Hazel.

Funeral services will be held at 11:00 a.m, Thursday, March 4th at the West Jordan Central Stake Center at 8173 S. 3200 W. West Jordan. Family and friends may visit on Wednesday evening from 6:00 to 8:00 at the Stake Center and from 9:30 to 10:30 on Thursday morning. Internment will be in the West Jordan City Cemetery.

Jasper Ray McClellan

1911-2009

Jasper Ray McClellan passed away in Blanco, Texas, the morning of Monday, March 9 at age 98. He was the father of Blanco resident Keith J. McClellan who is married to Barbara Gail Moore McClellan. Jasper was born to Samuel Edwin McClellan and Bertha Maria Lewis in the little Mormon settlement of Colonia Juarez, Chihuahua, Mexico, on January 19, 1911. He graduated from high school at the Juarez Stake Academy. He was active in the Boy Scouts of America and earned the rank of Eagle Scout in 1930, one of the first in Mexico.

Jasper served a two year mission for the Church of Jesus Christ of Latter-day Saints in Texas, Arizona and California. Following his mission he went to Utah where he found employment during the Great Depression as a Spanish teacher and construction worker. He married Rula LaVina Price in 1937 in the Salt Lake City LDS Temple. Five boys were born of that union: Boyd Ray, Keith John, Rulon Edwin, Jay R, and Dale Ronald. Jasper loved to play the carpenter saw with a violin bow and he sang bass and toured with an all-male chorus called the Swanee Singers. He enjoyed a successful business as a building contractor.

In 1957, he was called by his church to take his family and move to Monterrey, Mexico, to oversee the construction of churches and schools in the northern part of that country. He also supervised the construction of the first LDS meetinghouse in New Braunfels, Texas. In 1961, the family moved to Mexico City and his building efforts were expanded to include all of Mexico. He was responsible for building thirty churches, ten schools and refurbishing other existing buildings.

In 1965, Jasper was called by his church to serve as Mission President and to lead the missionary efforts of 250 missionaries in central Mexico. Following three years of service in that capacity, he was asked to work as the Church Real Estate Representative for Mexico, Central America, Colombia and Venezuela. Jasper’s church property transactions included the purchase of over 300 properties as future sites for meetinghouses and schools in the rapidly growing church.

Upon his retirement in 1976, Jasper and Rula moved back to his beloved birthplace in Colonia Juarez, Chihuahua. They built a home and planted 14,000 apple and pear trees. He was the first in the area to water his orchards with sprinkler irrigation. They both remained active in church and civic affairs.

Rula passed away in 2003 at age 93. Jasper later moved to Blanco to be with his son, Keith, and daughter-in-law, Gail. Because of failing eyesight, he lived the past year at Live Oak Medical Center in Blanco where he thrived under its excellent program of care.

As of this writing, Jasper and Rula have 77 descendants. A viewing was held at Crofts Funeral Home on Tuesday, March 10 from 5:00 to 7:00pm. A memorial service will be held at Crofts’ at 2:00pm on Wednesday, March 11. It is open to the public. Burial will be in the Colonia Juarez Cemetery in Mexico next to his beloved wife.

For there is one God, and one mediator

between God and men,

the man Christ Jesus.

(1 Timothy 2:5)

Marian Lunt “Heaton Lunt of Colonia Pacheco”

Marian L Lunt’s book, Heaton Lunt of Colonia Pacheco, was a lot of fun to read.  The biography was written from audiotapes recorded by her father-in-law, Heaton Lunt, I don’t think that Louis L’Amour or Zane Grey could have written better stories than the life Heaton lived.  It is like a Hollywood screenwriter had John Wayne or Clint Eastwood in mind as he created a script filled with banditos, hermits, army scouts, wild animals, and gunplay.

Marty Robbins must have been singing about Heaton in his western gunfighter ballads.  Heaton even uses the words outlaw when referring to an extra ornery horse that needed to be “broke” and mentions riding underneath a hanging tree where the nooses were meant for he and his compadres.  I was hoping he would use the word iron when referring to the six-shooter he smuggled back into Mexico, but I guess that would have been too Hollywood.

This is one of those books that you don’t mind staying up until 2:00 or 3:00 in the morning reading (I did). Even the next day while you are dragging because of lack of sleep, you can’t wait to stay up until the wee hours of the morning again to finish it.

Although the book starts out with great stories of adventure, it wasn’t until near the end of the narrative that I realized just how Heaton was able to live through these ordeals—his positive attitude and outlook on life. Heaton had a great attitude.  Here’s an example:  I remember people describing how hard it was, during that Depression.  Many a time I’ve told people, when they were bellyaching about what a hard time they were having, I used to say, “I don’t think it’s so hard; my kids are just as fat now as they were in the good times.  It must not have hurt them.”

He goes on to say:

The Depression…as bad as it was, we make it sound worse that it really was.  I think it was a good lesson for the country in general.  It’s getting about time for another lesson.  They’re getting so ungrateful, so wasteful.  To me, I can’t pity people who holler about hard times when they’ve been wading through such good times  (pg 420)     

Heaton remarks are straightforward and honest.  He shows humility while staying self-confident in his perspectives and abilities.  He shows us extreme clarity when he said, “Well, it’s like I believe, lots of times, success is management, and we managed.” This is sage advice for our day as we deal with trials we face in our lives.

You’ve heard people say that we need wilderness to remind us that there are still wild places and wild things in the world; well, we need to remember that there really were men like Heaton Lunt who overcame tremendous adversity and dangerous situations.

Heaton Lunt was a man’s man who lived a life full of adventure, but was faithful to his Latter-Day Saint tenants to the end.   It’s good to know that these kind of really existed and their lives were much more exciting than even Hollywood can contrive.

It is stories of people like Heaton Lunt that made me want to start Las Colonias magazine.  We need to keep these stories alive and in our collective conscious. These stories need to be saved and shared with future generations. Click on the link below to purchase the book through Amazon

Heaton Lunt book

Billy Vernon Judd 1918 – 2014

Billy Vernon Judd

March 23, 1918 – Jan 25 2014

Billy Vernon Judd completed his earthly mission on January 25, 2014, just 2 months shy of his 96th birthday. Bill was born March 23, 1918 in El Paso, Texas, during the Exodus from the Mormon colonies during the Mexican Revolution of 1912. He was the youngest of 14 children born to John Jerome Judd and Cynthia Amanda Brown. His parents were both born to Mormon pioneers who settled with their families in Colonia Chuichupa, Mexico, high in the Sierra Madres mountains of Chihuahuah. The town was very much on the frontier, as it was very remote and without electricity, running water, or indoor plumbing. Farm life was hard work but he early developed a lifelong love of horses. At age 14, while helping his father plant oats, his father was struck by lightning and Bill came to running behind the runaway horse with the reins still behind his neck. His father never recovered fully and died later that same year and his mother the following year. The children kept the family together and as the youngest, Bill was raised by his older siblings. His favorite times included various escapades in the Sierra Madre mountains with one or more of his brothers, fishing with his mother before her death, and sports and rodeos with his best friend Jack Davis. As a teenager, he lived for a time in Colonia Juarez to attend high school at the Juarez Stake Academy. He became a cowboy, and, while working for his future father-in-law, John A. Whetten, he met his future bride, Thelma Whetten. She had come to Chuichupa to teach school (a two-teacher grade school). His life dramatically changed that New Year’s Eve when he met “a very pretty young lady with long blond hair and wearing a black velvet dress” She introduced herself and he states, “Then and there life took on a different meaning for me. I managed to get in a dance with her, —and did I fall hard!” He says after 2 dates he knew she was the girl of his dreams. Desiring to be married in the Mormon Temple, they made a long journey, without escorts, on the train to El Paso and from El Paso to Mesa, Arizona. After their marriage, June 28, 1938, they made their home in Chuichupa where Thelma continued teaching school. They lost their first baby, Thelma, who lived only three days. JoAn was born in 1942 and later, Billy, Jr. When JoAn turned five, in order to have the children in a better school and because little Billy had health problems in the high altitude, the family moved to Colonia Juarez. Thelma, after all the children were in school, taught in the grade school. Bill worked as the maintenance man for the Academy and in later years taught woodworking shop classes. John was born in 1950, after which Bill built a new home, The twins, Larry and Donna, were born in the new home. As the years past, almost all of the families in Chuichupa moved out, most of them relocating in Colonia Juarez, so that now Bill and Thelma had families of brothers and sisters all around them. Bill became a favorite uncle, especially respected for his love and devotion to his wife, service to their families and for his honesty.
In 1981, Bill and Thelma, following their retirement, accepted a call to serve in the Mesa Arizona Temple as ordinance workers. They were appreciated greatly in serving Spanish-speaking patrons (since at the time there were no temples in Mexico and Guatemala). They served six years, during which they purchased a small home near the temple., but also as time past, Thelma’s health began to fail due to the long hours serving in the temple. Returning to Colonia Juarez, they quickly resettled and renewed their home. Since retirement income was not large, Bill accepted work on constructing a house and returned to teaching woodworking at the Academy. They were there when President Hinckley came to Colonia Juarez, later when a temple was announced to be built there and through the construction. However, Thelma’s eyesight and health had decreased so far, that after the temple dedication, they returned to Mesa where medical help was better. Thelma passed away June 17, 200l. Funeral services were held June 22, and she was interred in the Mesa City Cemetery.
Bill remained in Mesa for two and a half years, but finally moved to Peoria to be near Larry and Jana, and Donna. John and Mary Ann moved from Seattle and then Colorado to Sun City West be near him as well. Bill lived by himself in a small home near Donna and family, but as his own health diminished, in 2012, he accepted an invitation by JoAn and Dick to live with them in Providence, Utah. His sight and hearing diminished a great deal, and his ability to walk until as he neared the end he could not stand or walk at all. His health continued to decline and Dignity Hospice provided aid. His death occurred approximately 2:30 A.M., January 25, 2014.

He was preceded in death by his parents, all 13 siblings, Jed (Bertha), Cynthia (Jed Moffett), Reta (Clair Lewis), Elva (David Stevens), Hugh (Beth), John (Cora), Lanie (Gene Renner), Grant (Alice), Ada (Glen Whetten), Maude (Tucker Whetten), Lee (Margie), Lila (Cliffton Whetten), and Jess (Sabina). an infant child, Thelma, and his eternal companion of 64 years, Thelma Whetten. Bill is survived by 5 children: JoAn (Richard Berrett), Bill (Kay), John (Mary Anne), Donna and Larry (Jana); 13 Grandchildren: Jolynne, Janine (Corray Smith), Becki, Scott (Taunia), Kris (Matt Swensen), Leslie, Stephanie (Mike Lambertsen), Billy (Stacy), Monica (Gerald Lee), Blake (Sarah), Tricia, Kimberly, Lora; 22 Great- Grandchildren: Mike, Jared, Chris, Matt, Shaun (Camilla), Kyle, Kara, Laticia, Bill, Rob, Emilee, Stacy, Mike, Nicholas, Mitchell, Cody, Madison, Jackson, Cooper, Sophia, Andrew and Henley; and 9 Great, great grandchildren: Savannah, Shayanne, Robby, Sophie, Mike, Kylie, Madelyn, Haydon and Caleah

The family gives sincere appreciation to Dignity Hospice of Cache Valley, their staff, doctor, nurses and aides. Funeral services will be held on Saturday, Feb. 1, 2014 at 12:00 noon at Meldrum Mortuary Chapel, 52 N. MacDonald St., Mesa, AZ. with a viewing at 11:00 am. Internment will be in the Mesa City Cemetery. – See more at: http://www.meldrummortuary.com/obituary/Billy-Vernon-Judd/Providence-UT/1338456#sthash.e9UyOV3X.dpuf

Edmond Franklin Durfee

Edmond Franklin Durfee

(1866 – 1942)

Edmond Durfee

Edmond Franklin Durfee was born October 5, 1861 in Springville, Utah County, Utah. He moved to Aurora,with his family in 1875 when his father, Jabez Durfee, was called to be the first Bishop of all Aurora, Sevier County, Utah, which office he held until his death. From May 1883 through 1884, Edmond served a mission in what was then called the Northern States mission. The sum contributed to him by his friends amounted to $11.50. He labored in Michigan, Indiana, and Illinois.

One year after his return home he married Nancy: on December 10, 1885 in the Logan Temple. During the next five years they lived on the farm and did some freighting by teams. They also had been blessed with two boys and two girls, but one of each was taken by death.

In the spring of 1891 they decided to move to Mexico. Ellen’s mother, Catherine Fahy Martin, left in May. The following summer was spent preparing for the move, and on October 9 they left by train and chartered some cars. On November 9, 1891 they arrived to brother Franklin Spencer’s home in the Corrales (Pacheco), Mexico having traveled by team and wagon from Deming, New Mexico onto Corrales where they were met by Mother Martin and Ellen’s sister, Hannah Jane Spencer. On the last lap of the trip before reaching Corrales, Edmond was kicked by one of the horses and got his leg broken. He was administered to buy brother Spencer and George Teasdale, who anointed the leg with oil, the pain ceased, but for six weeks he could not walk on it. Before leaving Utah he had learned the profession of cobbler, and goodness knows there were many who needed shoes, so he lost no time in filling the needs and shoeing bare feet. He was fond of reading and of doing his duties in the Church.

From his diary:

Fast Sunday) brother Spencer and family, Mother Martin, Apostle George Teasdale, myself and family went to Pacheco to meeting, and ate dinner with the John Kartchners. After six weeks I was back to farming and making ditches and reservoirs. At Conference in February 1892 I was called to be a home missionary in my life, Nancy Ellen, to be counselor to the Stake President of the YWMIA.. We lived in a two-room house in November 1892.

He was called to be Counselor to the Superintendent of Sunday School in Pacheco. On December 24, the Sisters work at having a public Christmas tree. It was beautiful and was loaded with presents (home-made). Edmond made and gave thirteen pairs of shoes and carpet slippers to children and elderly people. He was the first Santa Claus of the mountain colonies. Each person received a present. He spent his time in farming, shoemaking, and church duties as Ward Teacher, Home Missionary, second counselor in the YMMIA and Second Counselor brother Samuel W. Jarvis of the Sunday School.

In the spring of 1893 he rented land and planted on his own, hoping to raise a good crop; but with a late spring, and very little rain, and hot sun with an early frost in the fall, the farm was a failure. He hired two men to cut the corn for feed. He went Colonia Juarez to hunt work and to get flour. They had been living on cornbread mostly, even corn gravy and very little of it; not Adesa flour in the house for months. He got a job on a thrasher and was away from home on his job at Christmas time.

From his diary again: Now I will have my wife tell of an incident that happened in my absence:

December 25, 1893 Christmas morning at half came in my door and I opened it. I saw Patriarch Henry Lunu on a horse, he was well wrapped for it was early and very cold; he asked if brother Durfee was in, I answered, “He is in the valley trying to get or earn some flour” and I insisted on him coming in, but he said, “No, no, Dear Sister I have come with a message from the Lord to him. Why, bless my heart, I had no idea of hunger and suffering you have endured until the Lord showed it all to me last night and I have walked the floor, waiting for daylight that I might come and deliver the blessing of the Lord promised you. Tell brother Durfee that the Lord is pleased with him in the way he had shared his scanty portion with others. Get in a good lot of seed, plant every foot of land he can, every hill of corn, squash, potatoes and beans he can, for the Lord is going to give him a bounteous harvest, and bless your heart, help him all you can and I bring you the promise that you shall never suffer for food, neither you nor your animals in the future as you have in the past, and you shall be able to pay all obligations and live.” As soon as Brother Durfee came I told him and did all I could to help plant the seeds and rejoice in the blessing and had faith it would be fulfilled

While working I was successful in earning wheat took it to the mill and went home rejoicing with flour for my family. When I reached home and heard of the blessing promised, I did as I was bid. In February 1894 I took my wife, Nancy Ellen, and children to Conference at Colonia Juarez.  We attended both meetings. Apostles John Henry Smith, George Teasdale and Brigham Young, Jr. were all present. We had a time of rejoicing, a feast of the spirit. Sunday we attended both meetings and the evening meeting Monday, February 26. My wife was set apart by apostle George Teasdale as Second Counselor to sister Dora W. Pratt over the Y.W.M.I.A. of the Mexican Mission.  June 28 came the first showing of rain, but the crops were growing good. That fall we had a bounteous harvest. When the plow ran down the rows potatoes, the ground was nearly covered with large white potatoes, our crop being over 400 bushels and we sold them all but our seed and our family needs for 4 cents a pound. We paid off all our debts and obligations. I testify that the promise was fulfilled.

In 1895 he was made Superintendent of the Sunday School. During this time they were blessed with another son and daughter. They were both born in Corrales. In August, 1895 he took his wife and baby, all of us, and a load of potatoes to Chihuahua City to sell. They went by way of Galeana where Brother Spencer and two wives were located. After spending a few days looking at lands and visiting, they decided to go in with Brother Spencer and buy some land. They returned to Corrales for their household goods. On May 5, 1896 (Mexican National holiday). After a jolly good time, they packed and move down to the Valley and lived on the farm called El Torreon near the Mexican town of Galeana. They bought the farm with an old Mexican Hacienda on it, which consisted of large adobe rooms built around a square, all opening to the inner yard or patio with a water well in the center. It had large double doors to go out and in on the east and west. The old house was built on the point of the hill and was used formally in Indian times for a tower to overlook the valley. Some rooms were in good repair, others were not. There were beautiful clear springs that came from a hill about 3 miles above the house. Thousands of dollars had been spent by town people to get water to this house, but failed. Because of this failure Edmond and brother Spencer secured a right-of-way, in writing, free of charge, to cross the farms of other landowners.

Because of his knowledge of surveying and ditch making Edmond brought the water directly to the house as well as to all parts of the farm for irrigation. It was a great opportunity for him to teach the natives how to irrigate to raise gardens. After the water problem was solved he went to Juarez to Conference, and got a wagon load of trees, berry fruits, grape cuttings, and flour roots and seeds. That place soon began to “blossom like the rose.”

That winter Mother Martin and Chloe C. Spencer and Joseph A. Spencer, the two wives of Brother Spencer, and his son and wife all moved down and lived in the Mexican Hacienda. They had peace, love and harmony, endeavoring to keep the commandments of God and set a worthy example. During the winter months the children attended school in Colonia Dublan. Edmond bought a thresher and introduced a better way of threshing than running horses in a circle to stomp the wheat out of the straw with so much waste. August 1897 they were threshing in El Valle when a man came with a message for his wife from her sister, Hannah J. Spencer, stating that Mother Martin was very sick.

 

From his diary:

I took my wife and family and went as fast as possible to Galeana. She was very sick and September 17, 1897 passed away, leaving a great vacancy in the heart of all who know her, such a patient, cheerful, helpful, sweet disposition woman. October 21, 1898 we had a new baby girl join us; Angeline, born in Galeana. Each years labors were much a routine of the past year.

In the fall of 1900 he rented a house and moved his wife and family over to Dublan. Her health was very poor and she was an expectant mother. February 2, 1901 they were blessed with a fine boy, Ralph. In the fall of 1902 not being able to find a house to rent, they moved to an upstairs room over Erastus Durfee’s blacksmith shop in Dublan, climbing up and down a ladder, there being no stairway. Every drop of water had to be carried one-half block and up the ladder. The heat came from a small camp stove, besides heating water for bathing, washing and cooking the meals for a family of seven. After using the water it had to be carried down the ladder and thrown out. All day long the Bellows report as the flames sent the fumes and smoke of the buffalo chips straight into  the roof. The clang of the anvil rang through the air as the hammer pounded the irons into shape. There was no north wall or petition to stop the sound or smoke. They lived there all winter.

From his diary read:

We had worked in company with brother Spencer from the time we bought the place, but decided not to set a price and give or take; so he and son Joseph bought me out. So when I move back to Galeana for the summer I moved into a house known as Altita nearer Galeana town.  In 1902 we took a little Mexican girl to raise. I rented cows and ran a farm and my bees, made molasses and ran the pressure. During the summer we built a brick house into Dublan and that fall we moved in with boards laid on the floor supports to walk on and a wagon cover overhead and they continued building while we were living there.

On December 12, 1908, Edmond was ordained a High Priest in Dublan by Harry M. Payne. About this time his wife was called and set apart as a Mexican Missionary with brother Ammon Tenney as President of the Mexican Mission. The custom was to go in a group for two and three week trips visiting among the people and holding meetings in all the towns they visited. He kept the team and a light carriage always ready to take them on these trips. Brother Tenney often remark he was a missionary of deed, but he didn’t have control of the language.

On June 1, 1908 his wife went Salt Lake City as a representative from the MIA of Juarez Stake of Zion. She was gone two months, leaving two-year-old baby Fahy Martin in her husband’s care. She spent two glorious months enjoying the spiritual uplift of the June Conference, the association with the General Authorities, with her relatives and friends over the state, and returned home again in August, well and happy.

From his diary:

November 1908 I took my wife and daughter Luella and went to Sonora in company with the Stake Presidency. My wife, Nancy Ellen, being appointed to go visit the Y.W.M.I.A. of the Sonora Colonies. We joined the Juarez folks west of Dublan. Counselor Hyrum S. Harris rode with us. We had a nice trip, only cold and windy one day. President Junius Romney and Counselor Charles E. McClellan had great sport hunting and furnishing all the quails we could eat. We saw a bunch of antelope and two nimrods trying to get a shot at them; they got their clothing full of cactus thorns but failed to get the game. We reached Colonia Oaxaca after dark; the hall was all lit up for a dance. We stayed at Bishop Haymore’s and after supper all went to the dance. Arrangements were made to hold meetings on a return trip. Next morning we went to Morelos and my family stayed with my sister, Maria E. Van Leuven and family. We had a good visit with them, attended a meeting that night and the next day and night. Then we returned to Oaxaca, held meetings, reorganize the Y.W.M.I.A. and had a dance at night. All seem to enjoy your visit; we returned home the first week in December. My wife, being a practical nurse, where ever we travelled there were people she could help.

During four years they lived in the midst of war and had heard the cannon roar, the rapid firing machine guns, and army rifle noises when Casas Grandes was taken and had lived in the midst of revolutionists. They never knew what moment there outfits would be seized, but had been blessed up to this time and had been able to live and maintain themselves.

From his diary:

On July 26 and 27 I went to the field, plowing as fast as I could. About 4 p.m. Saturday Clyde Pierce, our neighbor boy, came to tell me and told me that Bishop Thurber had sent him for me. The rebels had surrounded us and we were to deliver up our arms and ammunition to the meeting house where the red-flag officers received them and I was to come and deliver mine! I learned they had a cannon set on our town on the North and South and were surrounded by armed soldiers. When I got to the house I found my wife packing a small trunk, one daughter helping her and the others making cookies and food to take. I gathered up my ammunition that I had hid, the rifle and Mama’s little .38 pistol which she had carried in a pocket from the time she came from Utah. When I reached the meeting house, Demetrio Ponce, the old Mexican we called “Chicken Thief” was headman. The latter had done so much stealing from us at Galeana. Many times my wife had shut over his head to let him know someone was on guard. Now when he saw them (guns) he took one in each hand and looked at them, then it me from head to foot and a satisfied expression came on his face; he had us in his power for he had hundreds of men under his control and us unarmed. I didn’t feel pretty good, and dear Mother felt worse. She prayed our Father in Heaven to protect us until we were safe from them. There are many who remember the last night we spent in Dublan, the spot we loved, the homes we left. But thanks to the Lord for courage to press on.

In the lumber shed at El Paso the Durfee’s gave faithful service. They knew the people from all over the Mission and Stake and were put in as advisors to help people get located and settled. That first night one old man lost his mind and was carried out by policemen. There were many miscarriages and confinements, and the Durfee’s were with them to serve, comfort and bless. Nancy Ellen supervised the cooking of the meals, to see that all able-bodied women and girls have the opportunity and duty to help serve. Being so well known in El Paso, she found jobs for many young women. Many of their friends turned off their help and hired the Mormon girls. She served in the Y.W.M.I.A .until her death May 28, 1916. Edmond Durfee found work in the cantaloupe fields for the boys who were privileged to write out in the luggage or boxcars and he went as supervisor. His last 10 to 15 years were spent working in the Salt Lake Temple for the dead. He died December 12, 1942; father of 10 children, one foster child, and all had temple marriages.

Olive D. curfew, daughter

Stalwarts South Of the Border Nelle Spilsbury Hatch page 137

George & Hyrum Naegle’s Encounter with a Bear

George & Hyrum Naegle’s Encounter with a Bear

(Copy of a letter written by George C. Naegle to family members in the U.S.)

 This letter will come as a great shock and surprise to you and the members of our family in Utah and Arizona, but the pen will feebly convey to you the sad news of the fate of our dear brother, Hyrum Naegle, who from the horrible wounds inflicted by an enraged bear, died last night at 10:00 o’clock.

This letter will cause you to feel with us the bitter pangs of degree at this untimely death. I now send you a report of the whole circumstances. Nearly every winter some of us boys have gone to Gavilan Valley, about 15 miles from here in Pacheco to the west on the Sonora side of the Sierra Madres, to the ranch. Here we would stay through the week and return home each Saturday night.

We were all very busy because father and some of the boys were at the new ranches we had purchased in Sonora. We were there usually alone, one at a time, to look out for the stock, especially to save the calves and colts from bears and roaming mountain lions and sometimes big  grey timberwolves which have been so destructive this spring. At least $300 worth of stock we have lost.

When brother Hyrum came home Saturday night he said he had encountered a very large bear, but did not get him, reporting also he had seen tracks quite thick. So we both went over last Monday. Tuesday we hunted in different directions and found several of our best calves gone. We then decided to go together, down the Gavilan River and back up North Creek and gather all of the calves and cows together. I believe that was the first time either of us had written to gather the entire spring, even when two of us were together on the ranch.

We would ride in different directions so we could get around the stock and over more country. As we came up North Creek, driving a little bunch of cattle, and on turning a curve in the Canyon and had just emerged from a point of the hill, Hyrum exclaimed, “there is the bear next mission point!” It was a monster too. Instantly we jerk our guns and jumped to the ground. Hiram had a 44 Winchester and I had a 45 Marlan. We ran a few paces to a clearing where we had a full view in fair chance at them, and old bruin was going along the bottom of the canyon.

Hyrum put in the first shot, and I the next, both hitting him. In rapid succession we fired several shots and I think most of them struck the bear. As he (the bear) climbed the hill on the opposite side of the canyon, my third shot brought him rolling and bawling down the incline.

Hiram said, “that got him” but he lay only a second on the ground then gathering himself up, he scrambled 20 or 30 yards before falling under the oak tree. Hyrum suggested, “Let’s leave our horses and take it on foot,” and started after him. But I, having only three cartridges in my magazine, waited a few minutes.

And excitement of trying to put in more cartridges, one unfortunately caught the first one and held it fast. I couldn’t force the cartridge in nor out until I got my pocket knife out. By that time, Hyrum was across the creek and climbing the hill. I came out above him or on a level with him.

I looked in shouted to Hyrum not to follow directly after the brood, but to come in below him. “Go straight up the hill and come out about him.” Hiram did so and soon he reach the top. He fired three shots, Bang! Bang! Bang! as quickly as he could.  I think that there must have been on the run well Hyrum were shooting, and with the third shot got out of sight or a little raise.  In a hurry to adjust my gun to get there, I did not look up again until I got the cartridge out and another one in and by that time both Hyrum and the bear route site. I jumped in my mule, a fleet little animal, and with my gun in my hands dashed cross the canyon. Fortunately I did, for had I taken the journey on foot, I would have reach there too late.

When I arrived to the top of the hill, I could neither see nor hear anything of Hyrum or the bear. I called, “high room, where are you?” But received no answer. I spent on the course I thought they had taken. I had gone but a few rods over a little raise when I saw the bear a little above and along the hillside. But I could not see Hyrum. Rushing toward the bear, I could see he had something bloody his mouth, munching and growling.

Not seeing Hyrum anywhere, I feared the bear had him down. Then the my whore, no tongue can tell, I saw his blue overalls under the bear’s body. He was knawing on Hyrum’s hand. I shrieked, “My Lord, he has got my brother down!”

The stirring up of my mule cause the brood to drop the hand and pick up Hyrum by the head. I did not dare shoot for fear of hitting the wrong target, the bear or Hyrum, as perchance the shot may not prove fatal to the bear.

I jumped off that mule to take if your aim, being then quite close. My jumped to the ground frightened the bear. Instead of touching Hyrum again or making for me, before I could level to shoot, he started off.

Hyrum rolled over on his face, rose to his hands and knees. Then I could see my brother was not dead. But oh, such a bloody site, I am not able to describe. The bear was then about 30 yards from him. I fired and brought the brute to the ground but he got up and turned on me. But, as I turned, he fell and grabbed in his mouth a dry pine limb about the size of my arm. This he crushed as though it were a corn stock, and with it in his mouth he started off again. The third shot brought him writhing to the ground. And, as my last cartridge was in the barrel of the gun, I proceeded to within 6 feet of his head and put a bullet through the brain of the huge brown bear. I then rushed back to Hyrum. All this was done in less than half the time it takes to tell it.

Now comes the time of trying ordeal for me. There alone with Hyrum’s mangled body, 15 miles home and no help, how I cried and prayed. The poor boy was still resting on his elbows and knees with blood entirely covering his head, face and shoulders and streaming to the ground.

The first thing I did was to support is headed administered to him, after which she cried for water. I galloped to the creek and returned with my hat full of water and washed his head and face the best I could. Such a mangled head and face you never did see. The school was laid bare from the top of his for head about 4 inches back and then one other wound that we did not discover until just before his death when some portions of his brain oozed out. Two of the bears large teeth had penetrated his brain on the back and the other side of his head and just at the corner of his right eye were seven or eight ugly gashes, laying back his skull.

There was a loan cut down the right cheek into under the jaw and his upper lip was half torn off. In all, there were 27 wounds on his head and face and the right hand was chewed through and through.

His left hand was bitten through in several places, also one fearful bite in the left leg just above the knee and went heavy imprint of the bears part, though not deep, on the right breast. Of course the wounds in his body were not easily seen it first but I could see Hyrum’s critical state, and also knowing that God alone could help us in our lonely and helpless condition.

I told Hyrum to exercise all the faith he had strength to and I would administer to him again. After this, Hyrum spoken I asked him why he went so near the bear. He said the bear got over a little hill, out of sight, and was lying down and that he did not see it and sell he was within 2 rods of him when the bear spring up and came after him. His gun would not fire, then he kept it leveled on the brood thinking every second that it would go off. When the bear was nearly upon him, he started running backwards, still trying to pull the trigger— but failed.

The bear struck him with his left paw and with his big right one, being on his shoulder, for it was disabled from one of the shots. The force the blow was so fierce it broke Hyrum’s jaw, knocking him to the ground.

The bear then jumped upon him, grabbing him by the head with his mouth. In order to protect his face and head, he put up his hands. About 8 feet from where my brother Hyrum Lake, I found his hat and gun and found that his gun was cocked and ready to fire and still containing three cartridges.

I think, that in the excitement, Hyrum had failed to press the trigger and that, I think, accounts for the gun not going off when he tried it.  After trying Hyrum’s broken jaw and getting him on his horse which I led, to my astonishment, he wrote a mile and a half the camp where I laid him on the bed and then washed and dressed his wounds as best I could.

I Bateman bandage them in salt water with a clean soft cloth. I gave him a little milk and cold water to revive him, as he had fainted a couple of times from loss of blood. He rallied and I asked him what should I do, go for help or try to get him home? He replied, “Oh, do not leave me here alone.”

I said to myself, “to leave him here alone, while I rode 15 miles over a very rough trail and returning with help could not be thought of.” Then again, of Hyrum riding so far in his critical condition, could not be hoped for nor expected.

But to my astonishment, he told me that with the help of God, and if he could be given support and strength to reach home and if I thought he could stand the ride home, he would start at once. So I quickly saddled a horse and provided myself with a 2 gallon can of water, which I later replanted should Bear Springs with cup and spoon. I put my coat slicker on Hyrum as it was threatening to rain. Then, for the third time, I administered to him, helped him into the saddle, making a role of a pair of blankets and a heavy camp quilt to put in front of him to support him in the saddle.

I thought I would have to use these for a bed for him before reaching home. We started at a steady walk, I driving the horse along the trail, he handling the reins of the bridle with his left arm. This went on until dark. Then I led the horse through the timber in over the mountains and by giving him, every few minutes, a sip of water he called for, I arrived at home with him at 10:00 o’clock that night. The accident happened at 3:00 o’clock on Wednesday, 22 June 1892.

In passing through our little town of Pacheco, I called our patriarch, Henry Lunt, to get some of the others to assist him in administering to Hyrum and dressing his wounds. I sent her Franklin Scott, his father-in-law, who sewed up the worst of his wounds, and also sister Olive Moffett to assist in caring for him.

We continued from there to apply every remedy within our meager knowledge to allay the fever and keep out inflammation. We also sent word to Apostle Thatcher to comment also have the doctor from Corralitos to come.

We continued our prayers and supplications for Hyrums recovery. Appearances, and to the astonishment’s of everyone who saw, Hyrum was making a fight for his life. Such a gallant effort to get well, until his noble spirit took its departure and fled this life.  He made short gasps, he opened his left eye, which had not been heard, and looked around as if to say goodbye. Then he very calmly and peacefully died. I think he was conscious to the last endured his sufferings manfully and patiently without murmur.

How he could endorse such a ride in his condition was so very characteristic of his extraordinary strong constitution. For not a grown or a sound he makes while the bear was upon him. Not one man in 100, or 500, could have borne what he did without complaining.

The tragic grief of those surrounding him at his death, and especially his young wife, was most heartrending. Hyrum was married in January. He was 23 and his wife was 19 years old.

I desire to add our gratitude to our heavenly father for his tender mercy in permitting him to reach home and his wife’s arms and his family before he died. It is a marvel to all how I got him home. I tell them it was nothing but the power of God who supported them, enabling him to reach his home.  Note: (Hyrum’s wife was pregnant with her first child at this time)

Dear Hyrum has a record in the Mexican Mission that will stand as a monument of honor for his excellent labors there. He was President of the Deacons Quorum for a while and up to his death was an acting Priest and one of my counselors in the Y.M.M.I.A organization. 

I remain in sympathy and affection, your brother.

George C. Naegle

Charles A. Whetten 1929-2013

 

 

 

 

1929-2013

Charles A. Whetten entered eternal life on Friday, September 27, 2013 after a long battle with cancer. He was born December 8, 1929 in Colonia Juarez, Mexico to Charles William Whetten and Ivy Tietjen. Charlie was known for his undying love for his most beloved wife Rose. Now he is rejoicing that love with her once again. One of his most beloved things beside his children and grandchildren was his love of playing his guitar and singing. His “Over the Hill” band was his love and playing for area homes. This brought him great joy. He was immediately loved by all who had the chance to meet him. The most important thing to him was his family. He leaves them with a great example of kindness and understanding for all. He never spoke any unkind words to anyone and he was always serving someone in need. He was faithful member of the Church of Jesus Christ of Latter Day Saints. He loved his country and all those that served it. He is survived by one son, Eddie Whetten of Silver City; three daughters, Charlene Rosati and husband Otto of Silver City; Rosie L. Whetten of Silver City; Carolyn Richardson and husband Dave of Silver City; 11 grandchildren; 23 great grandchildren; one sister, Frieda Thayne of Salt Lake City, Utah; sister-in-law, Emma Ernestine Shaffer of Bisbee, Ariz.; special cousin, Wesley Shupe; numerous nieces and nephews. He was preceded in death by his parents, his loving wife, Rose; four sisters, Christeen Gilmore, Ernestine Waltser, Alta Whetten and Helen Cluff. Please come and celebrate his wonderful man’s life with us on Friday, October 4 at 10 a.m. at The Church of Jesus Christ of Latter Day Saints with Bishop Jeremy Lewis officiating. Concluding service interment will follow at Memory Lane cemetery. Pallbearers will be Rino Rosati, Troy Renteria, Christopher Allan, Sean Richardson, DJ Richardson, Isaiah Sotelo and Eddie Whetten. Honorary pallbearers will be Otto Rosati, Dave Richardson, Jonathan Ormand, Armando Medina, Mark Sotelo and Bo Morgan. Arrangements are with Terrazas Funeral Chapels “Trusted care for the ones you love” – See more at: http://www.legacy.com/obituaries/lcsun-news/obituary.aspx?n=charles-whetten&pid=167293086&fhid=7174#sthash.kcU0BxhU.dpuf

Clarence Franklin Turley 1925-1999

Clarence Franklin Turley passed away November 6, 1999, at his home in Colonia Juarez, Chihuahua, Mexico. He is the son of Edward Franklin Turley and Ida Eyring Turley and was born July 16, 1900 in Colonia Juarez.

Born and died in the same home. Married Ann Tenny March 10, 1925 in the Salt Lake LDS Temple. He was a high priest, active his full life in the LDS Church.Fruit grower, cattleman, chiropractor and elementary school principal were his life’s work in Colonia Juarez.

He was preceded in death by his wife Anna on March 9, 1995. He and Anna had nine children: Lucille (Alvin) Romney, Las Cruces, NM; Kathleen (Clayton) Hakes, Mesa, AZ; Marilyn (Lawrence) Lee, Orem, UT; Clarence Franklin Turley, Jr., Douglas, AZ; Luther Dean (Lanon) Turley, Colonia Juarez, Robert W. (Sonia) Turley, West Jordan, UT; Marshall (Ellen) Turley, Colonia Juarez; Fredrick Eyring Turley (Gayle), Colonia Juarez; Melody (Jeffrey) Cooley, Mesa, AZ. Survived by more than 175 children, grandchildren, great-grandchildren, and great great-grandchildren.

Funeral services will be held November 10 at 11 a.m. at the Colonia Juarez 1st Ward.

Mennell Harvey Taylor Sr. 1938-2006

Mennell Harvey Taylor Sr., 68, of Pleasant Grove, Utah, formerly of Edwardsville, IL, passed away Sunday, June 18, 2006 in Provo, Utah. He was born March 24, 1938 in San Luis Potosi, Mexico to Mennell Hyrum and Floriene Farnsworth Taylor. He married Velma Whetten on July 16, 1957 in the Mesa, Arizona LDS Temple. A graduate of BYU and The University of Illinois, Harvey taught for 33 years at Southern Illinois University at Edwardsville in the Department of Education. He enjoyed teaching and was loved by his many students. He was an archaeologist for the Amerind Foundation in Mexico and worked throughout Central and South America. Harvey was happiest with a fishing pole in his hand and his grandchildren by his side. He was a true friend to all and will be greatly missed by his family. He is survived by his mother, Floriene Taylor, Col. Juarez, Mexico; wife, Velma, Pleasant Grove; five children: M. Harvey (Janet) Taylor, Pleasant Grove; R. Paul (Colleen) Taylor, St. Louis, MO; Nina (Mark) Adkins, Orem; Jefferey (Leslie) Taylor, Thornton, CO; A. Sean (Shannon) Taylor, Ames, IA; 15 grandchildren; two step-grandchildren and two step-great grandchildren; six siblings: Shirley Taylor, Carol Wagner, Stephen Taylor, Philip Taylor, Mary Wagner, and Agustin Taylor. He was preceded in death by his father. Funeral services will be held Saturday, June 24, 2006 at 11:00 a.m. in the Pleasant Grove Stake Center, 275 East 500 South, Pleasant Grove. Friends may call Friday evening from 6-8 p.m. at Olpin Family Mortuary, 494 South 300 East and at the church on Saturday one hour prior to services. Interment will be in the Goshen City Cemetery.