Tag Archives: Colonia Dublan

New Paved Highway to Sonoran Colonies

Tomorrow Saturday 18Feb2023, the President of Mexico will inaugurate the new paved highway (in Blue) from Agua Prieta, Sonora (across the US Border from Douglas AZ) down to Bavispe, which is about a 1.5 hour drive or less. (Google Maps says 2 hours 33 minutes, but this is not correct). This paved highway winds along, passing through the old Mormon Colony historic sites of (North to South) Colonia San José, Colonia Morelos, & Colonia Oaxaca, making them much more readily accessible then they have ever been before.
This will also create a completely paved loop such that, for example, you can drive South from Agua Prieta to Fronteras-Nacozari-Cumpas-Moctezuma and then drive Easterly to Huasabas and Aribabi, and then North Easterly to Huachinera-Bacerac-Bavispe-San Miguel and back to Agua Prieta. Or you could do just the opposite. The Presa La Angustura (the large lake) lies right in the middle of the loop, as seen on the map.
Jeffrey M. Jones

Board MemberComité Histórico de las Colonias AC

Colonia Dublan

Nvo. Casas Grandes, Chihuahua

+1 (915) 539-5633 Cell-USA+52 (55) 5436-3518 Cel-Mex

Donn Bowman

Donn Seymour Bowman, beloved father, grandfather, great grandfather, Scoutmaster, builder, teacher, and friend, passed away peacefully on Thursday, 2 February 2023, just a week short of his 99th birthday.

Donn was born on 9 February 1924 in Colonia Dublán, one of the Mormon Colonies of Mexico, to Claudious and Jennie Bowman. He was the sixth of their nine children, seven sons and two daughters.

Donn was full of life and fun. He appreciated and loved all his teachers, even though he caused them some grief because he also loved mischief. He, along with his brother Keith, Dan Taylor, and Moroni Abegg, formed a club they called “The Winged Four”. They built and test-piloted model airplanes, using the clubhouse they constructed as a study hall and laboratory for that hobby and many other adventures. They also formed bonds of friendship that lasted for over eighty years.

Donn gave the valedictory address at his eighth-grade graduation and then attended high school at Juarez Stake Academy in Colonia Juarez. He enjoyed the twice daily bus ride from Dublán, singing, laughing, and studying with his friends. He was elected editor of the school newspaper his senior year. His first official date with his future wife, Maurine Lunt, was to their graduation dance in May 1942; he described her as “the most beautiful, vivacious girl in school”.

Donn financed his first two years at Brigham Young University by cutting weeds around campus and working as a night watchman. He was then called as a missionary in the Mexican Mission from 1943 to 1946. Maurine served in the same mission until the summer of 1945. As Donn put it, “The mission rules weren’t broken, just strained a little” while they served in the same area for several months. Later Donn became editor of the mission magazine and other publications. It was at his suggestion that President Arwell Pierce asked President David O. McKay for permission to use the name “Liahona” for the mission magazine. This change became effective with the January 1945 issue. The Liahona was eventually published throughout South America and is now the name of the Church’s worldwide magazine.

When Donn returned to Dublán after his mission, he found Maurine engaged to someone else; but, with encouragement from his father, he won her heart and they married in the Mesa Temple on 26 April 1946. After a summer working at Jacob Lake, they returned to BYU and struggled together as he continued his education. Maurine worked as a waitress and took in boarders, while Donn taught Spanish classes at BYU, worked swing shift at a cast iron pipe company, and sold a one-volume encyclopedia. They had two children before he graduated from BYU in May 1949, majoring in Chemistry with a minor in Zoology.

Having taken pre-med classes, Donn applied to the University of Utah School of Medicine and was accepted as an alternate. With help from family members, he bought a house on First Avenue in Salt Lake City in the same ward as President David O. McKay. They had two more children during their years there. To pay off their loans as well as meet the expenses of a growing family, Donn worked as a laborer in construction, sold and installed tile and formica, and held a job as a chemist.

When Donn’s father was called as President of the Mexican Mission in 1953, he asked Donn and Maurine to sell their home in Utah and move with their four young children to Dublán to live in the family home while he was gone. Donn took over the operation of the flour mill, which had been rebuilt after a fire in 1951. When his father was killed in a car accident in 1958 while traveling on mission business, the move became permanent – but the job wasn’t.

The mill had been sold in 1957, and Donn had turned to construction to make his livelihood. He built up a business that included carpenter, structural iron, and machine shops and a building materials store. He trained men to do plumbing, electrical, and masonry work. He designed and built and/or remodeled most of the homes and swimming pools built in Nuevo Casas Grandes and the Colonies during the next 15 years. His work included partnerships with Church supervisors to build schools, a gymnasium, and new chapels. He planted an orchard out on the flat, which he later sold to his brother Claudius. He and his brother Keith developed a successful cattle ranch out near the lakes.

Tragedy struck when the Bowman pioneer home burned down in 1973, but Donn was always optimistic and positive about life. He and Maurine held a family council with his four youngest children, all born in Mexico and still living at home, and the decision was made to use the insurance money to first build a pool and tennis court and then build a new home.

In the fall of 1969, Donn began teaching at Academia Juarez. For the next 19 years he taught English, American History, and shop classes, including carpentry, auto mechanics, welding, printing, and mechanical drawing. To improve his teaching skills, he attended summer classes at BYU. He worked with the BYU technology department to transfer their outdated equipment to the JSA. Besides shop equipment, he helped acquire a multilith printer and a Veratype machine. He stopped teaching at the end of the 1988 school year.

Donn’s lifetime of service in the Church began soon after he moved to Dublán. He was called as a counselor in the Dublán Ward Bishopric from 1953 to 1956, and again in 1985. He served as a counselor in the Juarez Stake presidency from 1956 through 1968. He was a Gospel Doctrine teacher and Ward YMMIA President, and he and Maurine served as Branch Presidents in Hidalgo from 1978 to 1983.

In addition to these callings, Donn volunteered to be Scoutmaster in 1967 and spent 19 years serving in that capacity for countless young men. He then became stake scout director in 1986 and built up scout troops in every unit of the stake, as well as working with units in Nuevo Casas Grandes and Ciudad Juarez.

Donn and Maurine served a full-time mission together as directors of the Church Visitors Center in Montevideo, Uruguay, from 1989 to 1991. Donn also traveled around the country to encourage implementation of the scouting program there. After returning home, they moved to Mesa, AZ in 1992 to be closer to their children. They served as workers in the Mesa Temple, but loved to return “home” to the Colonies at every opportunity to visit family and friends.

Another trial began in 1995 when Maurine was diagnosed with multiple myeloma, a type of cancer. Her death on 4 January 2002 was a painful loss after 55 years of constant companionship and love, tempered only by the knowledge that they would be together again.

Donn continued to serve in the temple, where he eventually met Nancy Iacoi, whom he married in the Mesa Temple on 19 April 2003. They were able to travel extensively together both before and after serving in the Cochabamba Bolivia Temple Mission from January 2004 to July 2005. Nancy passed away unexpectedly from the effects of a brain hemorrhage, on 25 April 2008 in Scottsdale, AZ.

One benefit of Donn’s call to serve in the Cochabamba Temple was that President Faust set him apart as a temple sealer. This gave him the opportunity later to perform sealings for over 20 of his grandchildren and other family members.

Lonely once again, Donn eventually began dating Dorothy Kalember, whom he married in Scottsdale, AZ on 2 January 2009. They took many trips together, but by August 2012 her battle with dementia was becoming increasingly obvious. Donn continued to care for her in their Scottsdale home until a fall sent him to the hospital for ten days in May 2019 and then to a rehabilitation center for physical therapy. Dorothy was placed in a respite
facility; she never was able to speak after his accident and passed away on 8 June 2019, before he could resume caring for her. Donn moved to the Citadel in July 2019, where he lived until the time of his passing.

Donn was the last surviving member of his immediate family. He was preceded in death by his parents; his brothers Claudius, Bob, Wesley, Keith, Maurice, and Tracy; his sisters Dorothy McClellan and Kathleen Criddle; his three wives, Maurine, Nancy, and Dorothy; his son-in-law Gerald Cardon, and three of his grandchildren, Brett and Rae Dawn Bowman and Donn Carlos Brown.

Donn is survived by his eight children: Marza Cardon; Greg (Kathy) Bowman; Renee (John) Hatch; Dan (Kellie) Bowman; Harold (Alicia) Bowman; Donn (Nancy) Bowman; Roxie (David) Brown; and Rhett (Colleen) Bowman; 42 of his 45 grandchildren; and 118 great grandchildren (with more on the way!). He will be missed by the extended Bowman and Lunt-Taylor families. Many will especially miss his birthday and Christmas cards,
packed with pictures and inspirational messages.

A viewing will be held from 6 to 8 p.m. on Wednesday, 15 February 2023, at the Bunker University Chapel, 3529 E. University Drive, Mesa, AZ. On Thursday morning, 16 February 2023, a viewing will begin at 9 a.m. and services will begin at 10 a.m. at the Church of Jesus Christ of Latter-day Saints, located at 4640 E. Holmes Ave.,  Mesa. Interment will be in the Mesa City Cemetery following the services.

John Jerome Whetten Obituary

John Jerome Whetten was born 21 April 1935 in Colonia Dublan. He passed away on 16 July 2021. He was the oldest of 10 children born to Glen and Ada Whetten. His early years were spent in Colonia Chuichupa. His family moved to Colonia Juarez when he was 12 years old. He met Louise Jorgenson when he was in the 7th grade and she was in the 6th grade. They became fast friends and later on, high school sweethearts. Dad graduated high school in 1953 and went to BYU for a year. Mom graduated high school a year later and joined Dad at BYU. They were married in the Mesa Temple 29 Dec 1954.

Mom and Dad had 8 children, 43 grandchildren and 38 great grandchildren.

Dad was a very forgiving man. During a tragic time in his life he, his brother, and his dad were shot in San Diego, MX. Even though it took the life of his brother Bert and he and his dad suffered a lot, he told us kids often, “That day my life was taken from me, but the Lord gave it back. How can I hold hatred in my heart when I have been given such a gift?” 

Dad set up the first telephone system here in town. He worked on getting television transmitted into town from the US. He taught math, science, electronics and other topics at school. When personal computers first came out, he built his own computer chip by chip from scratch. Interestingly, his wide range of knowledge was always used to help others.

Dad loved to serve and service was forefront to whatever he did. He served in the stake presidency and was bishop for many years. He served as a teacher at the Academia Juarez for 29 years before leaving to serve as Mission President in the Asuncion Paraguay Mission for 3 years. I personally remember the joy and happiness dad and mom felt when serving during those three years as missionaries. When he returned he became the director of the Academia in July 1989. 

Later Dad and Mom were able to return to Paraguay to serve as temple president and matron. (February 2001). They loved Paraguay and the people there. Upon his return, he served 9 years as director of the Colonia Juarez grade school. Dad was happiest when he was serving, especially with Mom.

Family was of paramount importance to Dad. He is survived by eight children and their spouses. John and Jennifer Whetten, David and Judy Larsen, Mel and Mary Kreitel, Glen and Loretta Whetten, Lynn and Betty Sloan, Rick and Crystallyn Whetten, Harold and Megan Whetten and Ronald and Sandra Whetten. He was preceded in death by his daughter in law Amy Lewis Whetten and granddaughter Amy Louise Whetten. He is survived by his siblings, Velma Taylor, Lina Fewkes, Ed Whetten, Don Whetten and Bob Whetten. He was preceded in death by siblings, Bert Whetten, Cliff Whetten, Glen Whetten and Amanda Burraston. 

Being with family was what made Dad happy. He also understood the importance of temple covenants and the promises and blessings that accompany them. He was able to seal over a dozen grandchildren in the temple. On the 27 of February, 2011, his beloved wife Louise passed away. He dedicated the next ten years to visiting and serving his children, grandchildren, and great-grandchildren. He is now reunited with his sweetheart Louise, his parents and the siblings that went before him.

Lemuel Michael Flores

Sept. 29, 1917 ~ June 8, 2013
Lemuel Michael Flores, 95, passed away peacefully on the morning of June 8, 2013, surrounded by his family at the home that he built in Bountiful, Utah. He was born on September 29, 1917 in San Buenaventura, Chihuahua, Mexico to Vicente Ruiz Flores and Severa Carbajal Flores. He was raised in Colonia Dublán, Chihuahua, one of the Mormon colonies in Mexico, and he served a full-time mission to Mexico City. He was a veteran of World War II, serving honorably in the United States Army, 5th Air Force, from September 1944 to October 1946.

He married Josephine Decker for time and all eternity in the Salt Lake Temple on October 10, 1957.

Lem cherished his family and valued hard work above all other pursuits. He was a successful businessman and a master craftsman with a gift for finish carpentry and woodworking.

Lem enjoyed singing songs in Spanish and English, talking to people and telling stories, and sharing quotable sayings and other pearls of wisdom. As a faithful member of The Church of Jesus Christ of Latter-day Saints, he humbly served and followed the Lord throughout his life, with quiet dignity and without fanfare. He will always be remembered as a man of integrity, loyalty, kindness, and good humor.


He is survived by his loving and devoted wife, Josephine; his children David (Jean) Flores of Salt Lake City, Utah and Daniel (Shannon) Flores of Los Angeles, California; his children from a previous marriage, Michael (Barbie) Flores of Hacienda Heights, California and Teri (Brick) Freedland of Wildomar, California; his ten grandchildren and 19 great grandchildren; and his siblings Bengala (Marvin, deceased) Baird of Grantsville, Utah and Rey Flores of Mesa, Arizona.
He was preceded in death by two sisters and three brothers.
A viewing will be held on Wednesday, June 12, 2013 from 6:00 to 8:00 p.m. at the Bountiful Utah Orchard Stake Center, 3599 South Orchard Drive, Bountiful Utah. A graveside service will be held at Bountiful City Cemetery at 10:30 a.m. on Thursday, June 13, 2013.

Delbert Brown Jr.

Nov. 21, 1938 – Nov. 13, 2014

BURLEY • Delbert B. Brown Jr., 75, of Burley, passed away on Thursday, Nov. 13, 2014, at his home surrounded by his loving family.

Del was born on Nov. 21, 1938, in Colonial Dublan (which is part of the Mormon Colonies located in Northern Mexico) to Delbert Brigham and Irene (Whetten) Brown. Del attended Brigham Young High School in Provo, Utah. He then served a mission for The Church of Jesus Christ of Latter-day Saints in the California Mission from 1958-1960. Upon returning, he enlisted and served in the Army Reserves. Del continued his education at Brigham Young University graduating in 1967 with a bachelor’s degree in industrial arts. He received a master’s degree in vocational education from the University of Idaho in 1985.

He was a faithful and active member of the LDS Church. He served in many callings in the church; his favorite calling was teaching the Gospel Doctrine Sunday school class. Del and Jan served two missions together: Colorado Colorado Springs Mission (2005-2006) and the Texas Fort Worth Mission (2011-2013). In addition, he and his wife were service missionaries in Addiction Recovery as well as workers in the Twin Falls Idaho LDS Temple. Serving together was special for them as a couple as they were able to unify their efforts in serving the Lord together.

He was a lifelong educator teaching seminary early in his professional life and then finishing his career by teaching at Burley Junior High for 27 years. He was awarded the Idaho State Special Needs Association Teacher of the Year in 1986. Del dedicated his life to teaching; he loved his students and they loved him. Great pleasure and fulfillment came from his profession as well as his leisure activities of wood working and studying the doctrines of the church. He was a man who could fix almost anything. He shared these talents with his family, friends, and neighbors as he was often called to hang sheet rock, perfa-tape, fix lawn mowers, and many other odd jobs that he accomplished happily and professionally. He also enjoyed spending time with his family, watching BYU football, and working in the garden.

He is survived by his wife, Jeanette (Mackley) Brown. They were married on June 11, 1965, in the Idaho Falls Idaho LDS Temple and had six children: Brad (Dorothy) Brown of American Fork, Utah, Lisa Salmon of Harrisville, Utah, Christine Brown of Rexburg, Idaho, Trevor (Erica) of Syracuse, Utah, Cindy Brown of Boise, Idaho, and Tricia Brown of Burley, Idaho. He is also survived by his sisters, Martha (Brown) Ras-mussen of Washington, Utah, and Nila (Brown) Miller of Orem, Utah; his brother, Les Brown of Provo, Utah; as well as many loving grandchildren and nieces and nephews.

He was preceded in death by his parents; and two sisters, Rena (Brown) Hessler and Viva (Brown) Stanger.

The funeral will be held at 11 a.m. Friday, Nov. 21, at the Burley LDS West Stake Center, 2420 Parke Ave. in Burley, with Bishop Ty Jones officiating. Burial will be in the Pleasant View Cemetery in Burley. Friends may call from 6-8 p.m. Thursday, Nov. 20, at the Rasmussen Funeral Home, 1350 E. 16th St. in Burley, and from 10-10:45 a.m. Friday at the church.

Fulvia Call Dixon Law

Fulvia Call Dixon Law

1916 ~ 2014

Our loving mother, grandmother and sister, was called to her Heavenly Father on February 20, 2014 from her earthy home in Provo. We believe she was met with a joyous reunion with loved ones.

Fulvia was born November 11, 1916 in Colonia Dublan, Chihuahua, Mexico to Anson Bowen Call and Julia Sarah Abegg Call. She grew up in the Mormon Colonies in Mexico where she was sixth of twelve children who adored each other. She graduated from Juarez Stake Academy in Mexico and attended Brigham Young University in Provo.

She married her beloved husband, Howard Banks Dixon on September 22, 1937 in the Salt Lake Temple. They had four children whom they raised in Provo. They were happily married for just over 38 years when Howard passed away. She married Reuben Deem Law three years later in the Provo Temple. Their sweet union was ended just 2 1/2 years later when Reuben also passed away. She was a widow for nearly 33 years.

Fulvia was a homemaker whose greatest joy was her family. She loved spending time with them and was happiest when her “dear ones” were gathered around her. She loved cooking, quilting, sewing, crocheting and knitting. She was often working on leper bandages, hats or toys to send with the LDS Humanitarian Services to bless the lives of others in underprivileged countries. Much of her service outside her home was centered on her unwavering faith in her Savior and membership in The Church of Jesus Christ of Latter-day Saints. She served as ward and stake Primary President, a leader in the Young Women organization, and a member of the General Board of the Primary. She also served four temple missions to Peru, Guatemala and Mexico City (twice). Being fluent in Spanish, she often served as a translator in her various callings. She lived an incredible life where her influence and love will be felt for generations, and she will be greatly missed.

She was preceded in death by her husband Howard, her second husband Reuben, her son Jerald, two grandsons and eight of her siblings. She is survived by her children: H. Allen (Linda) Dixon, Janet (Mike) Rees, Ken (Jan) Dixon and a daughter-in-law Karen (Jerald, deceased) Dixon; three siblings: Eran A. Call, Ruth C. Evans and Vesta C. Brown; 15 grandchildren, 48 great grandchildren and 1 great-great grandchild.

Funeral Services celebrating Fulvias life will be Saturday, March 1, 2014, 11 a.m. at the LDS Chapel, 3500 North 180 East, Provo. Friends may visit with the family Friday evening from 6-8 p.m. at Walker Sanderson Funeral Home, 646 East 800 North, Orem, or Saturday morning at the church from 9:30 – 10:30 a.m. Interment will be in the Provo City Cemetery. Condolences may be extended to the family online at

Las Colonias update to the tragic massacre of Colonia La Mora, Senora, Mexico

November 2019

The tragic massacre of women and children on the road to Colonia La Mora, Senora, Mexico were targeted towards extended members of the LeBaron clan.

Life for members of the Church of Jesus Christ of Latter-day Saints located in Colonia Dublan and Colonia Juarez, both located in the state of Chihuahua, still goes on as normal.  The cycle of caring for orchards, cultivation of chili crops, cattle ranching, and school days at the Academia Juarez still continue.

However, the colonists of Colonia Dublan and Colonia Juarez do have a heightened sense of awareness and are taking precautions such as not driving at night.

Henry Eyring Bowman

 

HENRY EYRING BOWMAN

(1859-1933)

Henry Eyring Bowman was born in Salt Lake City, Utah, February 10, 1859. His father’s name was Isaac Bowman, and was born in Wooster, Wayne County, Ohio, in the year 1826. His ancestors were from Holland. Coming to America they were among the people known as the Pennsylvania Dutch.

Henry’s mother was Bertha Louise Eyring, born in Coberg, Germany, in the year 1836. Her mother was of French background. Bertha, at the age of seventeen came to America with her brother, Henry Eyring. In 1853 and 1855 respectively, they both joined the Church of Jesus Christ of Latter -day Saints.

During his boyhood years Henry Eyring Bowman had few opportunities of attending school. He was kept busy helping his father on the farm and freighting. But he had a great desire to learn and would carry along his spe11ing and arithmetic books. In the faU of 1883 he registered as a student at the Brigham Young Academy, then under direction of Karl G. Maeser. Because of his private studies, Henry was enrolled in the Normal School. He graduated in 1885. He then accepted a teaching assignment in St. George, Utah, where he met and married Mary Gubler, who was also a teacher there. Soon after, they moved to Kanab, Utah, in Kane County, where he taught for four years until going into cooperative merchandising business.

He built a large brick home, the first modern home in Kanab and took a prominent part in all community projects. As school trustee he supervised the building of the school house. He served on the Kanab Stake High Council and was county attorney. When Utah became a state he was admitted to the Utah Bar along with William M. McCarty.

In 1897, having received a call to a Church mission to Germany, he sold his home and business interests and moved his family to Provo, Utah. In 1900, two months after returning from Germany, he took a trip to the Mormon colonies in Mexico. His journal states that for years he had a great desire to go where his Uncle Henry Eyring was one of the early settlers at Colonia Juarez. Impressed with conditions there and the outlook for future development, he immediately moved his family to Colonia Juarez. A few months later, however, he bought an interest in the Dublan Co-operative and moved to Colonia Dub Ian where he bought a farm and a home. At this time there were two stores in Colonia Juarez, and two in Colonia Dublan.

All of them were buying and selling on credit and purchasing merchandise separately at high prices through Ketelsen and Degeteau in Nuevo Casas Grandes, Chihuahua. Henry put his store on a cash basis and found that by purchasing merchandise from markets in Mexico City and other places he was able to buy goods for at least twenty-five percent less than the other stores. He discontinued purchasing from Ketelsen and Degeteau and made his own trips for merchandise from Colonia Dublan to Mexico City and other markets in Mexico. He advertised freely and in a few months was drawing trade away from the other stores.

As a result, the colony merchants consolidated and organized the Union Mercantile S. A. Ltd. with the main store at Colonia Dublan and branch stores at Colonia Juarez and Colonia Diaz. Henry was made general manager. He closed one of the two stores in each of the colonies. The business expanded rapidly, and the Dublan store soon became an up-to-date department store.

Owing to the high tariff on imported goods, he conceived the idea of establishing factories under the direction of the Co-op Association. At Dublan a factory for making candy, and lemon and vanilla extracts was established. He also inaugurated a millinery and dress-making shop. In the confectionery department he placed the first soda fountain in Mexico. Other projects consisted of a general blacksmith shop and a factory to build wagons and buggies. The store also installed windmills and water piping, and was soon a center for farmer supplies and various kinds of machinery. The Co-op even made an assortment of coffins, carried funeral trimming and did undertaking work. The business expanded until fifty people were on the payroll and did a business of $750,000 per annum. It drew trade from a radius of 200 miles. Ranchers from Sonora brought tobacco and other products on burros to trade for merchandise.

In later years telephones were installed in the colonies and the central switchboard was located in the Union Mercantile building. The Co-op established the first modern cash handling methods. From each department in the store (dry goods, shoe, grocery, etc.) ran a series of “Trolley Change Carriers” on wires hung from the ceiling to the main office. Money from sales was shipped to the office from clerks in small leather receptacles and change was made at a central office and returned to the customer. This outmoded the cash-boys who had been running throughout the store carrying money and change from the office. He also brought the first automobile into the colonies, a two cylinder, chain driven Buick that was indeed a “horseless carriage.”

In 1903, three years after going to Mexico, he married Wilhelmina Walser, a popular girl of Colonia Juarez, who was recognized for her ability in music. Henry built two modern brick homes in Dublan where his families lived. In 1910 the Green interests began the construction of a railroad from Nuevo Casas Grandes to Chihuahua City. Many colonists signed contracts with the company to work on the railroad and were furnished with supplies by the Union Mercantile until there was a debt due to the store of $50,000. The money not forthcoming, the work was stopped and Henry took over Green’s outfit consisting of 200 good mules with harnesses, tools, and camp outfits.

There were two large natural reservoirs or dry lakes southeast of Dublan. Colonists had long considered the construction of a canal, six miles long to conduct the surplus water of the Casas Grandes River into these reservoirs. The acquired Green outfits were divided among the colonists to use for deepening the reservoirs and the construction of the canal, which was finished in 1911.

Henry Eyring Bowman was made president of the Canal Company and willingly helped financially. When large deposits of caliche rock threatened to halt the work on the canal, he supplied dynamite and also hired a demolition expert to blast through the rock to allow the scrapers to continue with the channel. He also was instrumental in obtaining from the government a concession to construct the canal, which was thirty feet wide at the bottom. The large headgate, placed at the river, had adjustable gates to control the flow of water into the canal. The canal-lake and subsequent development of an irrigation system throughout the valley were responsible in developing farm lands and bringing under cultivation hundreds of acres of unused land. Water from the lake that was stored there, as a result of the canal, continues to supply the Dublan Valley through drier times of the year. The system developed in 1911 is still in use although water from pumps and other irrigation systems have displaced the lake as the major source of water. The lake has also developed into a recreation region with motor-boating, water-skiing, swimming etcetera, a major attraction in the Dublan area.

Because of the difficulty of crossing the Casas Grandes River, Henry Bowman promoted the idea of a bridge. He obtained from the government a concession to build a lane through the fields to the river at a place where he thought it feasible to place a bridge. He then supervised the driving of the bridge pilings and the construction of the bridge itself. Although the wooden section of the bridge has been replaced many times, the original pilings are still in use.

Henry Eyring Bowman was prominent in advancing many enterprises for the betterment of the community. He also gave freely of his time to church service. He was a member of the Stake High Council, a Sunday School teacher, and held a position in the Mutual Improvement Association. He was also intensely interested in sports and athletics, both to encourage all to participate and to excel. He always had an interest in the young men and boys of the community and helped them organize a basketball team. While he worked as their coach, he gained their respect and cooperation. From the personnel of the Union Mercantile he formed basketball and baseball teams which competed successfully in tournaments in Mexico City and the Southwest of the United States. Through his promotion of sports, the feeling of friendly competition existed among the teams of the Colonies and those in other cities of Mexico. It was his Union Mercantile team that was the first to defeat the Juarez Stake Academy team in baseball, which up until this time had not been challenged by local teams.

In 1910 revolutionary unrest commenced in Mexico. As conditions became more uncertain, the Stake authorities decided that it would be best for the colonists to surrender their arms as demanded by the rebels and move their families to the United States. Henry was appointed to go to El Paso and arrange for transportation. In El Paso he found A. W. Ivins who had been sent from Salt Lake City to advise the colonists. After consultation he awoke the railroad officials and after he reported conditions, they placed their entire equipment at his disposal. The service furnished by the railroad consisted mostly of box cars and the colonists were able to bring only a very small part of their personal belongings. In three days, 2500 women, children and old men arrived in El Paso, Texas.

The personal losses of Henry Eyring Bowman were tremendous. In hopes of possible indemnity, he later, in El Paso, was appointed a member of a committee to collect affidavits and evidence to be used against the Mexican Government in claiming reimbursement for their lost property.

In the fall of 1911, Henry Eyring Bowman had formed a partnership with Niels Larson, and contracted to build a railroad from the lumber town of Pearson thirteen miles into the mountains toward Colonia Pacheco. This was heavy mountain work and equipment for it amounted to about $1,000,000 pesos ($500,000 dollars). By July 1912 three fourths of the work had been completed and since the rainy season was approaching he laid in supplies to finish the job. His equipment consisted of 135 mules with harnesses, wagons, carts, scrapers, etc.; also tents and tools for the men. He also had on hand $10,000 pesos worth of powder, $25,000 pesos in commissary supplies and hay and grain for the animals for three months. The rebels took possession of all this, and used the mules and outfits to haul it away into the mountains. He owned in Colonia Dublan a splendid, well-furnished, ten-room two-story modern brick home, a full block of orchard, a vineyard, a barn, garage, automobile, all easily worth $25,000 dollars and his family walked out with what they could carry in a suitcase.

After the families had left, the men and older boys remained in the colonies to protect their property. They sadly watched the revolutionaries run a train of box cars down the tracks in front of the Union Mercantile, and with 500 men for protection, carry out merchandise to fill the cars.

The revolutionaries then ran the train south and, stopping at every town, switched off a car and told the people to help themselves. All the merchandise of the Union Mercantile was lost and was never recovered. After this incident, the colonists took their horses into the mountains for protection. Thinking the colonists unarmed, the soldiers became more and more offensive, so within two weeks after the families had gone, the men and boys decided to go also. Following instructions, they met at the “Stairs,” a place in the mountains, with 1000 head of horses, and began traveling overland to Hachita, New Mexico.

Henry Eyring Bowman remained along the border for four years hoping for conditions to improve and permit him to return to Mexico, to salvage his property. With his seven sons, he rented a forty-acre pear farm eight miles south of EI Paso and an eleven hundred-acre alfalfa ranch in Dona Ana County, New Mexico, near Las Cruces. His family continued playing basketball for diversion and formed the “Bowman Brothers” team. Through their association with the YMCA of EI Paso, they won the Tournament of the Southwest.

In 1915, after making a trip to Utah to investigate conditions, he decided to return to Kanab. He moved there in January of 1916 with his family. There he bought back his interest in the Bowman Company which he had sold nineteen years before.

Since the settling of Kane County, fifteen miles of sand separated Kanab, the county seat, and Long Valley, which was the chief agricultural part of the county. This sand was so heavy it was impossible to cross it with a car or empty wagon. Travelers had to take a round-about route of fifty miles over roads in bad condition. Agriculturists demanded that a road be built from Long Valley to Kanab. An engineer estimated it would cost $400,000 to build a good gravel surfaced road along the proposed sandy route. Kane county had but $30,000 with which to build the road.

Henry Eyring Bowman proposed a type of construction that would make a good road across the sands, the cost of which could be made within the $30,000 available. The commissioners approved his plan, made him state road agent and authorized construction.

He used a working force no larger than he could personally supervise and he worked right along with his men to make sure they did a full day’s work. The construction consisted of fifteen miles of sand road, three miles of dugway, a fifty-foot bridge across the Long Valley stream and another bridge across the Kanab Creek. It took a year to complete the road, but when it was completed and all types of traffic were using it, there were still $23,000 of the $30,000 left for further improvement. He predicted that the thin coat of two or three inches of capping on the sand would be able to sustain all types of traffic, and become even firmer with time. This theory was not accepted at the time, but in later years the Long Valley road convinced all that such was true. This type of construction has been used on sand roads throughout the state since that time.

Henry E. Bowman’s son, Henry Jr., had become established in business in Milford, Utah in 1922. After leaving his business in Kanab to his son Othello, he moved to Milford with the rest of his family where he bought a home. In 1926, after a visit to Logan, he and his wife decided to move there permanently. In June of 1927, he was set apart as an ordinance worker in the Logan Temple. Because of a serious illness he went to Provo, Utah and there passed away in the home of his son, Henry, Jr., in the year 1933.

Claudius Bowman III, great-grandson

Stalwarts South of the Border page 58

Nelle Spilsbury Hatch

John Hurst Beecroft

John Hurst Beecroft

1846 – 1919

John Hurst Beecroft was born October 19, 1846 at Little Horton, Yorkshire, England. His parents were Joseph Beecroft and Sarah Hurst. They had joined the Church at Bradford, Yorkshire, England in the year 1843. Joseph and Sarah were active members, he being one of the first Presidents of the Bradford Branch.

The following is recorded in Joseph’s diary on October 19, 1846: “This day was important in my history. About a quarter to one p.m. my wife was safely delivered of her seventh child, a fine boy, John.” He was baptized by his father, in 1854, while they were still in England.

In 1856 his parents came to America, destination Salt Lake City, Utah. John was the only one of the six living children who came with his parents. The others came later as money was earned to pay their passage.

They located in Holden, Millard County, Utah. In the year 1864 he was called by President Brigham Young to go back to St. Louis, Missouri to meet an emigration company from Europe. In that company he met his future wife, Ellen Chestnut. They were married on November 20, 1864 at Rockfort, Summit County, Utah. She was the daughter of William Chestnut and Ellen Macdonald. Eight children were born to them. Four of these children, William, Sarah Ellen, John Chestnut, and Robert Chestnut spent much of their lives in the colonies of Mexico.

The pioneer life was hard. Ellen, his first wife, died at Scipio, Millard County, Utah December 14, 1879. He took his five children to live with his father and mother. He was a freighter and during one of his freighting expeditions, he met Catherine Martin. They were married February 25, 1880. They settled in Manassa, Colorado. Five children were born to them:  Isabel, Mary Ann, Rose, Laura, and Christopher.

In November, 1889, John Hurst Beecroft left Manassa with his team, wagons and his family for Old Mexico. They arrived in Colonia Juarez, December 24, 1889. They stopped at Colonia Dublan for a short time staying at the home of the children’s uncle, Henry Chestnut. In the “History of Robert Chestnut Beecroft” we find the following: “Sometime in the first part of January, 1890, father and family moved to Colonia Pacheco together with the following families: Heaton, two families; W. A. Porter, three wives; Henry Lunt, two wives; John Walser, two wives. Brother Walser stopped at Colonia Juarez and took over the tannery.”

Although freighting was his occupation, “fiddling” was his much-loved hobby. Many were the dances he fiddled for. He was also a caller for the Quadrilles as he fiddled.

For some reason John Hurst Beecroft left Mexico and returned to the United States. His wife, Catherine, died January 3, 1895, at Central, Graham County, Arizona. Then, once more, he returned to Mexico, taking his five children to live with some friends in Colonia Oaxaca, Sonora, Mexico. By 1910 he returned to the United States, going to Utah, where he married Tyrena Dally in 1911. This was a very happy marriage. She died in 1913. He then went to Douglas, Arizona to live. There two of his children, William and Mary Ann, lived. He died at Douglas, April 25, 1919.

Carl J. Beecroft, grandson

Stalwarts South of the Border,

Nelle Spilsbury Hatch page 25

Andrew Andersen

Andrew Andersen

1851 -1938

Andrew Andersen was the third child and oldest son of the ten children of Hans and Maren Jensen Andersen. He was born October 24, 1851, in Bredstrup, Odense, Denmark. The farm that Hans and Maren owned in
Bredstrup consisted of seventy “Tinner” of land (a tinner of land is a little less than an acre). The farm offered plenty of work for all of this hard-working, thrifty, and industrious, well-to-do family. They raised rye and barley and kept on an average of ten or twelve cows, six teams of horses, twenty sheep and a flock of geese.

The mother, Maren Jensen, was the daughter of the “Honest Miller ,” so called because his mill had ground the flour for the previous generations.

School for the children came every other day. One day, they would recite lessons and receive assignments. The next day was spent at home where the lessons were studied and the assignments prepared for the
following day at school.

One day two strangers called at the Andersens’ and asked them to listen to the message they had traveled so far to bring. The strangers were invited in and given something to eat and a room in which to sleep. They were Mormon Elders. Hans and Maren listened to what they had to say.

They were greatly impressed by the Gospel message but were not ready to accept it. From that time on, however, every Elder that came to the island of Eunen was a guest at the Andersen home. Among those that came were Jesse N. Smith, William. W. Cluss, Charles C. Rich, H. K. Brown and Amasa Lyman.

One day, Andrew, the oldest boy, was kicked in the head by a horse. His skull was crushed so badly that the doctors said he could not live. Hans went into the woods nearby and prayed. He asked the lord to heal his son and give him the wisdom to know and the courage to accept the truth. He promised that if his child would live that he would give of his time and his property to the up-building of the Church. When he returned, his son was much improved and with the administration of the Elders, made a rapid recovery.

This was a strong testimony to the family of the truthfulness of the words of the Elders and Hans never forgot to live up to his promise.

On March 13, 1861, Elder K. H. Brown baptized Hans and Maren and their son Andrew and confirmed them members of The Church of Jesus Christ of latter-day Saints. This step greatly influenced the life of Hans
Andersen and his family. They who could boast of never having had an enemy were now often ridiculed.

Home in Denmark had lost much of its pleasantness. They decided that the very best thing to do was to go to Zion in America. They sold what they had and prepared to go to Utah, home of the Mormons. Hans, from the generosity of his heart, offered to take with him those of his hired help who had accepted the new religion. All together the group numbered fifteen. The strings on his big purse had to be pulled open very often and very regularly.

On April 18, 1863, they left Denmark and started for Utah to be gathered with the Saints. On April 30, 1863, they sailed from Liverpool, England, on the ship along with 766 Saints who were traveling under the direction of William W. Cluff. Four people died on the way, but the John J. Boyd arrived safely with its precious cargo of souls in New York Harbor Sunday, June 1, 1863. Although the Civil War was in progress at the time, immediately they took the train for the West and arrived in Florence, Nebraska on June 18. Their journey by rail was more pleasant. An old conductor, who claimed to have been acquainted with the Prophet Joseph Smith, was kind enough to stop the train when they arrived at Palmyra, New York, where the Prophet first began his remarkable career. He showed them the house where the Prophet lived, the woods in which he received heavenly visions, and the Hill Cumorah where he obtained the Book of Mormon plates. This information went like wildfire from car to car and all who possibly could do so got out to have a view of the historic places and to pluck a flower from the locality as a memento to carry with them.

They arrived in Salt Lake Valley on September 12, 1863. A great many of the immigrants stayed there but many others went south. Hans felt impelled to go north. He selected Cache Valley as his home and, prompted by his generosity and guided by his promise to the Lord that he would do all in his power for the upbuilding of His Church and Kingdom, he at once looked for the valley’s greatest needs and began, so far as he was able, to supply them. He built the first sawmill in Logan Canyon. It was the first mill in the northern settlements to be equipped with a circle saw. He bought and brought into the valley its first threshing machine. He saw the need of a better flour mill and proceeded to spend some twelve hundred dollars for machinery and bolting cloth for such a mill. All this equipment he had freighted across the plains and brought to a point near where Hyrum Dam was constructed.

Any immigrants arriving in the valley knew that he could care for them until they were able to provide for themselves. On May 18, 1877, President Brigham Young came to dedicate the Logan Temple site and gave the people just seven years to complete the temple. A great deal of Hans’ time and labor and money went into this building. It was completed and dedicated the day before seven years were up.

Andrew was ten years old when his family settled in Logan. On a farm nearby lived Janet Henderson. She was one of the large family of children that belonged to Robert and Mary Ross Henderson. She had emigrated from Scotland. This was the girl that caught and held first the eye and then the heart of Andrew. They were married in the Salt Lake Endowment House on October 11, 1875.

In February of 1876, Andrew Andersen received a call from the President of the Church, Brigham Young, to go south and help settle the Territory of Arizona. It was necessary that they begin their journey on sleighs. The snow was so deep that they were forced to unhitch a team from one sleigh and use it to help another team draw its load up the hill. Then both teams were unhitched and taken back to the other sleigh.

Traveling this way was naturally very slow and tiresome. It took thirteen weeks to go from Logan to Obed on the Little Colorado. The last part of the journey, from Brigham City, Arizona, was traveled in wagons. Janet was so ill that their wagon had to turn out to the side of the road occasionally. There were about two hundred in the company consisting of forty families and some single men.

They carried with them all the provisions they could. People along the way generously gave them food for their stock. They crossed the big Colorado at Lee’s Ferry. When they came to the Little Colorado, they piled their things to the tops of their water barrels to keep them dry as possible and then floated the teams and wagons across.

At Obed, on the Little Colorado, they built a rock fort. The houses within were also built of rock as the slabs of rock were about two inches thick and four or five feet square and could be taken from the ground almost everywhere. A spring of clear water flowed nearby. Andrew, as did other men, had a small farm near the fort. It was here on Janet’s nineteenth birthday, July 19, 1876, that a child was born to them. A tiny doctor book for medical adv ice, inexperienced Mary, a sister, for nursemaid, and Andrew as doctor were all the help they had.

The settlers had a very hard time of it. They soon found that the ground refused to produce any crops and that the water gave them chills and fever. Eighty percent of the company returned to Utah. Andrew refused to leave what he considered his mission. In the fall, however, after the rest had gone, he moved his family over to Brigham City, Arizona, not far from Obed, where another group were living the United Order. He soon was given charge of the company’s garden at which he did very well and they were happy in their new home. They were honest and industrious and were soon given particular work in the “Order.” Andrew was asked to make the bread for the whole group. He had never done anything quite like that in all his life, but soon learned to make and bake very fine bread.

In 1883, Andrew married Missylvia Curtis. From then on his lot was cast with the polygamists and persecution came to him as it did to others. Laws were passed in the United States prohibiting polygamy which added to their trials. Sylvia gave birth to a son, Moses Monroe, and shortly afterward Andrew decided the only thing to do was to seek another home where they might have freedom to live as the one family that they were.

They arrived at Corralitos, Chihuahua, Mexico, in the spring of 1886, and lived with several other families in an old, almost tumbled-down mill. There was scarcely more than one room to a family and a quilt usually partitioned them. They rented land from Munos, the superintendent of the mines, and stayed a little more than two years, then they moved to Colonia Diaz where life was more comfortable. At best, however, it was far from being easy. Proper foods were scarce and sickness plentiful. Doctors were not to be found and they helped each other the best they could.

On January 24, 1890, Sylvia’s third child, a girl, was born. She lived less than a week. Everyone in’ the family took the grippe except Sylvia and she tried to wait on and care for all. But she was not strong enough. The dread disease soon fastened itself on her and she died February 6, 1890. Janet took her two little boys and cared for them, many people say, even more carefully than she did her own. The boys themselves say their own mother could not have been better to them. Janet named her next baby, a girl 1, for Sylvia. This shows conclusively how much the two women cared for each other and how well they practiced the law which was given them.

Three miles south from Diaz ran a river that often overflowed its banks. Andrew and Charles Whiting were at the head of a committee to keep a levee between the river and their homes. During high water Andrew never left his post of duty or failed in what was expected of him.

Mexicans always presented a problem to the settlers. Andrew believed as did Brigham Young about the Indians and was rewarded because of his kindness to them. One night two Mexicans stopped and demanded supper.

They were fed and kindly treated. Soon they left and went to the town of Ascension, where they killed several people. Another time, the Mexicans stole a very choice horse belonging to Andrew. His neighbors wanted him to hunt and kill the thief, but Andrew said he would rather lose the animal. Shortly afterwards, it got loose, ran away from the Mexicans and returned home.

During some trouble in which a band of Mexicans were taking what they pleased from the settlers’ store and “holding up” everyone that happened to come up the street, Andrew came by on a load of hay. His horses got frightened and began to run. It so irritated one of the men to see the Mexicans so torment a man, who was much loved and respected by all, that he went up to the Mexican gang leader, put his gun in his stomach and said,—- you: If you make a move to try to have your men protect you, I’ll put every bullet in your carcass before I fall, and YOU’LL be the last guy to leave here, too.” The ruse worked. The gang jumped on their horses and hurried away. When the last rider was lost behind a turn in the road, the leader was allowed, to his relief, to go.

Andrew and Janet were good “neighbors.” Many hours were spent with the sick. At one time, although Janet was sick herself, she was impressed to go see a sick family. They found a little girl “laid out” white and still, with but a sheet over her, and the family mourning her death. But the impression came to Janet that it was not time for her to die and asked for warm blankets to wrap her in. After working with her for a short time, she revived, and years later became the mother of a large family.

Because of Andrew’s great family and sympathy, he was asked to help at many first birthdays and for the first twenty years of Colonia Diaz he did most of the baptisms and so was present at not only most of the births, but the “rebirths” as well.

Grandpa Andrew Andersen traveled hundreds of miles as a Ward Teacher. His first “beat” covered forty miles. He went on a horse usually, other times in a wagon when Janet went with him. Everybody loved them. Andrew was a member of the Prayer Circle which was held every Sunday School. The clothing they wore at that time happened to be taken home by Andrew and was not left in Mexico at the time of the Exodus.

The education of Grandpa Andersen after he was ten years old was acquired by himself. He developed and trained his mind to act quickly and wisely, and his memory to serve him well which it did all of his long life. In those early pioneering days of Old Mexico whenever accurate work in big figures of measuring hay or water was needed they went to Grandpa who always did it in his head without paper or pencil.

Andrew Andersen was gifted in music and was a great singer. This he bequeathed to his family. He especially loved Eliza R. Snow’s Hymn “O My Father” and the song “O My Mother.”

The Mexican Government was friendly to the colonists, but the rebels and roving bands of Mexican bandits continually made trouble. It got so bad that finally the Church Authorities advised the people to leave Mexico.

July 28, 1912 a runner from Colonia Dublan arrived in Colonia Diaz with instructions that all the people of the colony were to leave by 10:00 a.m. that morning for the United States, as the bandits were threatening to disarm the colonists.

The Andersens went with others, three small families in one of Grandpa’s wagons. All camped at Hachita, New Mexico under protection of the United States, until each went his own way. Andrew took his family to Deming then to Virden, New Mexico on the Gila River in 1917, where they became the most beloved of the old folks there. Near them lived Hans, Bertha, Mary C. (Aunt Mamie), and families, and not far away lived the other six. The other two always kept busy and happy helping others and living a full life.

Grandma Janet Andersen was ill for several years before her death on April 24, 1936, which partly prepared her dear companion for his part thereafter. Though very lonely, yet with the faith and patience that characterized his life, he lived each day as he had always done, determined, according to his own words, “to live each day so that I can look back on a well spent day.” Shortly after his eighty-eighth birthday, he became quite weak, told his family he would be with them ten days longer, then gently waited the last few days to join his wives and loved ones which he did on November 12, 1938. Peace to his soul.

Mynoa Richardson Andersen, daughter-in-law

Stalwarts South of the Border, page 16,

Nelle Spilsbury Hatch,